Photography in Public Space

By Cinzia D’Ambrosi

Editor’s note: This article was first published in What the Records Show, Cinzia D’Ambrosi’s independent publication dedicated to investigative reporting, documentary photography, interviews and cultural analysis. It is republished here for the Photojournalism Hub community.

Festival La Gacilly Baden Photo transforms the city into an open-air gallery. Through a conversation with festival co-founder Lois Lammerhuber, Cinzia D’Ambrosi reflects on the power of photography to shape public space, provoke dialogue and deepen our understanding of the world.

Martin Parr’s photographs on display at Festival La Gacilly Baden Photo, Baden, Austria. Photo: © Cinzia D’Ambrosi

There is something quietly radical about encountering serious photography outdoors. Not in a gallery, not behind a ticket desk, but embedded in the life of a city in its gardens, along its streets, in spaces where people are simply getting on with their day. That is the founding proposition of Festival La Gacilly-Baden Photo in Baden, Austria, and walking through it for the first time, I understood why it matters. You do not have to seek the work out. You do not have to know who Don McCullin is, or what Martin Parr has spent his life looking at. You can be passing through, your eye caught by something large and arresting on a wall, and suddenly you are inside a conversation you did not know you were joining. Whether you are conscious of it or not, you are living it. And that, in a time when photography is everywhere and yet somehow increasingly invisible, feels like something very meaningful.
This year’s edition, So British!, takes its title from its celebration of British photography, but the festival’s ambition reaches well beyond national identity. Rather than presenting a fixed definition of what British photography is, the programme reveals a shared sensibility that has shaped generations of photographers. It is a tradition rooted in close observation rather than spectacle, attentive to the lives of ordinary people and often characterised by irony, humour and an acute awareness of class and social difference. British documentary photography has long balanced empathy with restraint, allowing images to ask difficult questions without prescribing easy answers.
That sensibility runs through the work on display. Martin Parr’s satirical observations expose the absurdities of consumer culture with wit and precision. Mike Taylor’s photographs of football supporters capture not only collective passion but also rituals of belonging and identity. Mary Turner has spent decades documenting communities too often overlooked, while Sir Don McCullin’s uncompromising images remain among the defining works of humanitarian photojournalism. Their practices differ profoundly, yet together they demonstrate a tradition less concerned with isolated moments than with a sustained engagement with society and the people who inhabit it
I asked Lammerhuber when and how a theme gets decided. “The themes for each edition are collectively decided,” he told me. “Our team of three people may champion different topics, and while everyone has their own opinions, there is general agreement on the importance of each subject. Rarely much argument, as all subjects ultimately are important.”
Sitting with Lois, it became clear that the theme functions as a framework rather than a constraint. Each photographer retains a distinct voice within it. The programme moves in a deliberate, linear way through what Lois describes as the human condition: beginning with people, suffering and endurance, before expanding outward into environment, science and technology. It is a journey that asks something of the viewer at every stage.

Visitors pause before Terry O’Neill’s “Swinging London” exhibition at Festival La Gacilly Baden Photo, Baden, Austria, featuring his images of the Beatles and David Bowie. © Cinzia D’Ambrosi

As I thought back to my walk through the festival the previous day, I realised how carefully the exhibitions had been sequenced. One seemed to lead naturally into the next, creating a sense of progression rather than interruption.
That sense of connection extended beyond the exhibition route itself. During the opening week, Lammerhuber brings together 152 photographers, curators and journalists in the same hotel, many of whom have never met before. Conversations continue over breakfast, during walks through the exhibitions and long into the evening. Photography becomes not only something displayed but something shared. As one of this year’s guests, I found those exchanges almost as memorable as the exhibitions themselves.
As our conversation continued, I asked Lois how he would know the festival had achieved its purpose. He answered that it was important to him that visitors leave with an open question, something unresolved, provoked by the work they had seen. Not conclusions, but thought.
The festival embraces an impressive breadth of practice, from classic photojournalism and documentary photography to street photography, portraiture and long-term visual storytelling. Yet despite the diversity of approaches, the exhibitions remain connected by a shared concern with the urgent issues shaping contemporary society.

Helmut Habersack and Lois Lammerhuber present Water is Life, bringing scientific knowledge and documentary photography together to highlight the future of the planet’s freshwater. © Cinzia D’Ambrosi

In the Science and Technology section, the festival’s invitation to reflect becomes something closer to humility. Curated by river scientist Helmut Habersack and photographer-publisher Lois Lammerhuber, Water is Life brings together scientific knowledge and documentary photography to confront one of the defining challenges of our time: the future of the planet’s freshwater. Among the works, a NASA photograph of Earth seen from space arrests the viewer. The image is iconic, yet encountered here outdoors, woven into the rhythm of everyday life, it acquires a renewed power. Our planet appears as a small, fragile sphere suspended in the vastness of space, reminding us of both its beauty and its vulnerability.
From this perspective, statistics become profoundly human. More than eight billion people depend on a finite supply of freshwater, while climate change, pollution and unsustainable consumption place increasing pressure on rivers, lakes and aquifers across the world. The exhibition succeeds because it transforms these abstract realities into something deeply felt. Rather than overwhelming visitors with data, it invites them to pause, to reconsider their place within the natural world, and to recognise that water is not merely a resource but the foundation of all life. By combining scientific insight with the emotional power of photography, Habersack’s contribution demonstrates how visual storytelling can bridge the gap between knowledge and understanding. It reminds us that protecting water is not simply an environmental imperative, it is a profoundly human one.

Supratim Bhattacharjee’s work brings attention to the impact of extreme weather and rising sea in parts of India. © Cinzia D’Ambrosi

Among the photographers Lammerhuber spoke about with particular feeling was Supratim Bhattacharjee a photographer based in India whose work documents the devastating impact of climate change on his country and its people. What makes his practice distinct is not only the quality of the documentation, but the position from which it is made. He is not an outside witness.
He is living the reality he photographs. As rising seas and extreme weather reshape parts of India, the burden falls hardest on those with the least. His photographs are not made from outside the story but from within it.
A photographer who is both witness and subject does not resolve those questions. But they shift something fundamental.
The image carries a different kind of authority, not the authority of distance, but of proximity. Of skin in the game.

Sir Don McCullin, the legendary British photojournalist, was a guest of honour at the Festival. © Cinzia D’Ambrosi

Those same questions about witnessing, responsibility and representation echoed throughout the festival. They returned with particular force when Sir Don McCullin spoke about his own work. Much of documentary photography’s history has been built on the figure of the outsider, the photographer travelling to witness suffering that is not their own. That tradition has produced extraordinary work, but it has also raised difficult questions about representation, power and authorship. Hearing him speak at the festival’s Opening was one of those rare moments that lingers long after the event has ended. Sir McCullin spoke with remarkable candour about the photographs on display, revisiting the circumstances in which they were made and the difficult decisions that shaped them. He reflected on the lengths he went to in order to bear witness, placing himself amid war, famine and unimaginable suffering and questioned whether those choices had always been right.
Was it right to photograph people at the very limits of human suffering? Was it ethical to go as far as he did in pursuit of an image? Did the act of witnessing justify the personal and moral cost?
These are not questions Sir McCullin has answered and left behind. They remain unresolved, continuing to accompany him decades after the photographs were made. That ethical restlessness, the willingness to question his own actions rather than defend them, is what distinguishes him not only as one of the world’s greatest photojournalists, but as one of its deepest moral voices. Standing before those photographs while listening to the man who made them was a powerful reminder of what photography, at its most committed, can carry. Each image is more than a document of history. It is also a record of the choices, risks and responsibilities behind its making. Sir McCullin’s reflections revealed that the greatest burden is not simply witnessing suffering, but living with the knowledge of what it took to bear witness.
Lammerhuber sees no contradiction in presenting McCullin’s moral questioning alongside contemporary photographers confronting climate change, migration and environmental collapse. For him, the festival is not organised around aesthetics alone, but around photography’s capacity to deepen public understanding of the human condition. The conversations that begin in front of a photograph continue long after visitors have walked away. In an age saturated with images, that ability to make us stop, look and think may be photography’s greatest achievement.

La Gacilly-Baden Photo is Europe’s largest open-air photography festival, extending across 7km of the city. © Cinzia D’Ambrosi

That may ultimately be what Festival La Gacilly Baden Photo does so well. It does not ask us simply to admire photographs. It asks us to live with them, to carry them beyond the exhibition walls and into our own lives. By placing photography in public space, the festival dissolves the boundaries between art and everyday experience, between observer and participant. Images of war, climate change, migration and human resilience are encountered not in isolation, but as part of the ordinary rhythm of the city, inviting everyone into the conversation.
As I left Baden, I realised I was carrying more than memories of remarkable exhibitions. I was carrying the questions they had left behind. Questions about who tells stories and who has the right to tell them. About what it means to bear witness. About our responsibility, not only as photographers but also as viewers.

Lois Lammerhuber photographed by Cinzia D’Ambrosi in front of one of his photographs at the festival. © Cinzia D’Ambrosi

When I asked Lois Lammerhuber what success looks like for the festival, his answer felt inevitable. He was not interested in visitors leaving with certainty. What mattered, he said, was that they left carrying a question, something unresolved that would continue to accompany them long after they had gone home.

Not conclusions. Thought.


Words by Cinzia D’Ambrosi
Photographs © Cinzia D’Ambrosi

cinziadambrosi.com
@cinziadambrosi

This article was first published in What the Records Show, Cinzia D’Ambrosi’s independent publication on investigative reporting and documentary photography.

Photojournalism Hub Jamie Clark in conversation with David Hadland

Photojournalism Hub Jamie Clark is in conversation with social documentary photographer David Hadland.

David Hadland is a British social documentary photographer originally from Luton and currently based in London. His work focuses on the lives and experiences of diverse communities, using portraiture to convey nuanced, human-centred stories. From British subcultures to the fishing community in Brixham, his photography explores themes of identity, culture, politics, and belonging.

David’s projects have included documenting the cultural significance of the keffiyeh during pro-Palestine protests in London, as well as an ongoing body of work about the war in Ukraine. A key aspect of his
practice is the commitment to building trust with his subjects, which allows him to create images that are intimate, honest, and sensitive to the complexities of lived experiences. Through this approach, David
aims to provide deeper insights into the social forces that shape contemporary life.

BECOME A PJH MEMBER
Consider becoming a member of the Photojournalism Hub. Your support will enable us to continue our work promoting photographic work that expose, raise awareness of social justice issues. To learn more how to become a member and the benefits of joining, follow the link HERE

Marcia Michael: The Family Album

Marcia Michael: The Family Album
Sat 15 March – Sun 1 June | First Floor Gallery | Tue – Sun, 11am – 5pm | Fr

Experience a powerful reimagining of The Family Album, exploring the beauty and depth of family connections across time while celebrating the body as a site of history and memory.
This first major solo exhibition by multidisciplinary artist Marcia Michael is a ‘massive love letter’ to family and celebrates the sense of belonging and joy found through family connections.
The Family Album is a deeply personal exploration of kinship that pieces together a rich family history through contemporary photography, sculptures, ceramics, and print design. The works of the British artist of African and Caribbean descent centre around three interconnected series: The Study of Kin, The Family Album, and The Object of my Gaze.
These moving collections, archived as a revolutionary act of remembrance, display Michael’s ongoing journey to reconnect with and preserve memory, love and identity.
Michael’s intimate portraits of herself and close family members -particularly her mother – explore how the human body can serve as both a physical and emotional vessel for recorded histories. These works echo resilience across generations and highlight the uplifting power of family bonds. For The Family Album, MAC commissioned new pieces from Michael, including a unique necklace featuring miniature bronze sculptures representing the bodies of mother and daughter.
Through her diverse artworks Michael aims to foster a sense of familiarity and belonging that are centred within the home. This showcase invites the visitor to reconsider the traditional interpretation of
a family album and encourages them to (re)connect with their own family histories from a new perspective.
Marcia Michael, the artist of The Family Album, said:

“The Family Album ultimately defines my unconditional love for my family past, present and future. It creates and holds space where images and artefacts lie in wait to be seen touched and remembered. It is always imagination that keeps the past alive! As time passes it becomes important that there is a place where one can access and retrieve the whispers of this past. As well as relocate their visual, tangible and auditory memories into the voices of new kin as they take over.”

©Marcia Michael, Portrait of Mother and Daughter (2009). Photograph: Black and White Silver Gelatin Print.
©Marcia Michael, Portrait of the Photographer (2009). Photograph: Black and White Silver Gelatin Print.
©Marcia Michael, Studio Portrait of Young Girl (2009). Photograph: Black and White Silver Gelatin Print.

About the artist, Marcia Michael
Marcia Michael (b. 1973, London, UK) is an award-winning British multidisciplinary artist of Caribbean and African heritage who challenges the representation of the Black subject within the family album by reconstructing her own family archive. With great sensitivity toward her sitters and environments, her work encompasses captivating matrilineal photography, self-portraiture, moving images, sculptures, poetry, sound pieces, and drawings, using both traditional and non-traditional media. Through photography as both a mode of documentation and conversation, Michael renews and reimagines a transdisciplinary tradition of storytelling, seamlessly connecting past, present, and future. Her work guides the viewer on a journey through temporal dimensions, weaving together Black feminism, intergenerational visuality, African diasporic traditions, and the representation of the Black mothering body. Michael’s practice reimagines and restructures history through the
empowered, political, and self-loving Black body. She studied photography at the University of Derby (1996) and earned an MA in
Photography with distinction from the London College of Communication (2009). In 2024, she was awarded a Ph.D. from the University of the Arts London. Her body of work has been shown internationally. The Object of My Gaze, exhibited at Autograph ABP, London (2018), and Tate Britain (2022), builds on her earlier series The Study of Kin and The Family Album (2009). For more information, please visit: marciamicheal.co.uk.

Photo title: ©Marcia Michael, Portrait of Father and Daughter (2009). Photograph: Black and White Silver Gelatin Print.

Where Memory Meets Curatorship: Photojournalism Hub x Dominique Nok

Interview with Dominique Nok, 1873 Studios
By Cinzia D’Ambrosi, documentary photographer and founder/director of the Photojournalism Hub.

What initially drew you to Marcia Michael’s work, and what made you decide to present this exhibition?
Around four years ago, I heard Marcia speak at a photography symposium in London. She showed images while reciting one of her poems and playing a sound piece of her mum laughing. Her intimate, unfiltered, and pure body of work—and the way she described her relationship with her late, beloved mother—touched me. After the event, I went up to her and we spoke briefly. From that moment, I knew I needed to learn more about Marcia and her work—and that the world around me should too. So, when the opportunity came at Midlands Arts Centre (MAC)—a place where I knew people who look like Marcia, our family members, and myself are warmly welcomed—I did not hesitate to put her forward. Knowing that Birmingham is home to many people from Africa and of African descent, I knew her work would speak to them, and that it would acknowledge what and who needs to be acknowledged.

What does this exhibition reveal about the ways diasporic communities preserve memory and identity across generations?
The answer to this question could easily become a whole essay—there is so much to say about preserving memory and diasporic identity across generations. I am, therefore, going to try to give an answer in the best possible way. We know that people from the African diaspora take pride in things like food, dress, music, and our ability to withstand hardship. These elements have hugely contributed to our identity and are ingrained in our memory. Amongst ourselves, we celebrate this—think of birthday parties at a family member’s house, and weddings. What we are often less aware of are the many stories we carry within us and unconsciously pass on to others. This is something Marcia spoke about again and again—and something she tenderly and beautifully portrays through her work. “The body is more than just a host; it carries countless stories.” Yes, Marcia presents several ways to preserve memory through archives, and photography by documenting her close family members, showing their facial features, their hair, and body parts like fingernails and feet. But it goes so much further and so much deeper. Identity is found in connection and here, she gently and cleverly shifts the narrative—from being othered to belonging, from hatred to love.

With a frightening and atrocious past—one that we, as people from the African diaspora, are still unpacking and healing from—there is still so much more to uncover. I am talking about a beautiful history that was concealed, forbidden to speak about or act upon, and has not been accessible through disclosed records of the past. In this exhibition, Marcia offers another way to enter this hidden family history: by engaging with stories that have been shared with her, using different mediums to tell those stories, and allowing her imagination to reveal and communicate what known and written history alone cannot. These found truths can hereafter develop into connection with the people around us, those who came before us and create pathways to develop an identity of belonging for future generations.

Can you share a bit about the curatorial process, were there particular challenges or breakthroughs in how to present such personal, intimate work in a public space?
Marcia’s practice is deeply layered. Nothing about it is linear—everything can be viewed from multiple angles. Each piece she creates is made with the utmost care and carries profound meaning. Capturing the essence of what she was trying to communicate was, I believe, my biggest challenge. It took time to truly grasp the depth of her work, but once I did, I was able to present it in a way that a wider audience could connect with and understand. While safeguarding personal elements and allowing Marcia to express what she felt comfortable to share, I sought to preserve the intimacy and care she has within her practice. Producing an experience for visitors—one that would allow them to encounter Marcia’s work in an impactful way, resonating with their own family histories was my focus. Because of the strong bond that runs through the lineage of Marcia’s mother, I wanted to create a kind of womb—an inner space. A space that feels homely and holds stories. A space that is accessible, where people can walk through—into other dimensions of the work—connecting the three bodies of work: The Family Album, The Object of My Gaze, and The Study of Kin. When I presented my vision, MAC’s Artistic Director and CEO, Deborah Kermode, said, “Dominique, we’ve never done something like this—but it’s not impossible you know.” Her trust meant the world to me. MAC has been phenomenal in facilitating this exhibition—they truly are an amazing arts institution. The structure of the inner space and the layout I envisioned on paper took far more effort to bring to life. At times the fantastic technicians at MAC were pushed to their limits—but they did it!

What legacy do you hope The Family Album leaves for audiences and future artists alike?
I hope that visitors will be touched in a way that, through art and creativity, they begin to uncover what is hidden within them. Whether by observing and allowing the work to spark emotion—something they can then explore further—or by beginning their own journey of discovery through their own creativity. That could be through photography, poetry, dance, collage, or anything really, that helps them to (re)connect with what lies inside and open a dialogue with themselves and/or their loved ones.

To future artists, I want to say: do not limit yourself. You are not a one-trick pony. You can explore multiple mediums, also at the same time, you can wear multiple hats. You hold the power to shift narratives—and to change the world around us!
As Marcia would say: “Let’s just play!”
You never know what beauty might come from it—unless you try.

About the curator, Dominique Nok
Dominique Nok (b. 1977, Paramaribo, Suriname) is a Black female portrait photographer and curator, born in Paramaribo, Suriname, raised in Amsterdam, and based in London. She has over 20 years’ experience as a commercial photographer
and holds a bachelor’s degree in (Photo) Journalism and a master’s in curating. Her work has been featured in The Guardian, BBC Midlands, ITV.com, and The Voice of Holland, with exhibitions at Midland Art Centre, Harris Museum, and FUJIFILM House of Photography. Dominique’s curatorial career began with the We Are Here exhibition for UKBFTOG (UK Black Female Photographers). Since then, she has created platforms for predominantly female (and female-identifying) artists, collaborating with individuals and collectives such as Maryam Wahid, Sharon Walters, and the Mixed Rage
Collective. Dominique is passionate about advancing equal representation for artists from the African diaspora and those of Global Majority heritage. For more information, please visit: 1873studios.com.

Install shot of Archival Wallpaper (2025), constructed from the work Alpha and Omega (2024). Courtesy Marcia Michael and Midlands Arts Centre (2025). ©Tegen Kimbley. 

Notes to Editors:
Rosi Byard‑Jones​​​​ (She/Her)
Media & PR OfficerMidlands Arts Centre
Cannon Hill Park, Birmingham, B12 9QH

Rosi.Byard-Jones@macbirmingham.co.ukmacbirmingham.co.uk


About Midlands Arts Centre (MAC)

For over 60 years, Midlands Arts Centre (MAC) has connected people with creativity. MAC is a contemporary arts centre and independent charity, with the mission to make art an important part of people’s lives. Set in the magnificent surroundings of Cannon Hill Park in Birmingham, MAC is the number one visited free attraction in the West Midlands. At the heart of MAC is a focus on sustainability, accessibility, and inclusion. MAC works extensively to support international and local artists, and develop programmes for and with our local community. MAC is a registered charity supported by players of People’s Postcode Lottery through the Postcode Culture Trust and Arts Council England.

Midlands Arts Centre (MAC)
Cannon Hill Park, Birmingham, B12 9QH
Registered charity no. 528979


Facebook: @Midlands Arts Centre – MAC
X (formerly known as Twitter): @mac_birmingham
Instagram: @mac_birmingham
TikTok: @midlandsartscentre

Vudi Xhymshiti: Empowering Ukrainian Scholars Through Photojournalism Education

Inspiring Voices Amidst Ukraine’s Struggle for Justice

Date: June 10, 2023

Renowned photojournalist Vudi Xhymshiti empowers Ukrainian scholars through his groundbreaking education program, emphasising metadata mastery and ethical principles. Inspiring voices amidst Ukraine’s struggle for justice.

Renowned Kosovar-British photojournalist and educator, Vudi Xhymshiti, embarks on the third week of his journey, dedicated to educating fifteen Ukrainian scholars who have been awarded scholarships in his groundbreaking photojournalism educational program. Over the course of this Thursday and Friday, the scholars engaged in enlightening discussions on the paramount importance of mastering metadata and adhering to the ethical principles of photojournalism.

Following an extensive year of reporting in Ukraine throughout 2022, Xhymshiti recognized the dire need to extend support to the Ukrainian people. Moved by the plight of voiceless men, women, and children, who have suffered the harrowing atrocities inflicted by the Russian military aggression since the full-scale invasion launched by Russian President Putin on February 24, 2022, Xhymshiti made it his mission to share his wealth of knowledge in photojournalism. By doing so, he aimed to equip the scholars with the necessary skills to become the unwavering voice of Ukraine.

In today’s digital age, photojournalists face a myriad of challenges when it comes to showcasing and monetizing their work. One aspect often overlooked, yet crucial, is the meticulous handling of metadata and captioning. This vital information not only assists photographers in organising their collections but also plays a pivotal role in capturing the attention of editors and potential clients. 

During an exclusive conversation with Photojournalism HUB in London, Vudi Xhymshiti expressed his unwavering dedication to promoting high-quality journalism worldwide. He shared insights into his education programs, which are specifically designed to elevate the skills of emerging professionals and students from diverse backgrounds. Through the provision of scholarships and access to valuable resources, Xhymshiti aims to empower individuals, enabling them to become leaders in their respective fields and share their unique perspectives with the global audience.

In discussing his educational initiatives, Xhymshiti emphasised his role in guiding fellow professionals away from ignorance. Recognizing that traditional forms of education can often perpetuate narrow viewpoints, he is committed to offering programs that foster critical thinking, creativity, and diverse thought. His ultimate vision is to contribute to the advancement of journalism and the democratisation of public narrative, inspiring the next generation of journalists to strive for excellence and create a better world through their impactful work.

Furthermore, Xhymshiti’s conversation highlighted the paramount importance of mastering metadata in the field of photojournalism. With his expertise and experience as an esteemed instructor, he shed light on the profound influence that metadata mastery can have on the career prospects of aspiring photojournalists. By stressing the significance of this aspect, Xhymshiti aims to equip his students with the necessary skills to thrive in their professional journeys.

Xhymshiti, with his unrivalled expertise, highlights the indispensable connection between accurate metadata and professional success. He asserts, “Without proper metadata, no news editor, whether in London, New York, Paris, or elsewhere, will consider your photographs. The absence of this crucial information hampers editors’ ability to comprehend the contextual significance of an image.“

According to Xhymshiti, countless talented photographers miss out on lucrative assignments simply because they neglect to master the art of metadata and captioning. He explains, “Editors are unwilling to take the risk of hiring someone who lacks these essential skills. The absence of metadata and captions can lead to confusion and disrupt the seamless progress of a project. Editors would rather replace you with someone who understands the significance of these vital details.“

Furthermore, Xhymshiti unveils a startling truth about the scarcity of formal education concerning metadata in photography programs. He notes, “Unfortunately, universities rarely impart these critical skills to aspiring photographers. Furthermore, some professional photographers who offer courses intentionally withhold this information due to their own self-doubts and fears of competition.“

Xhymshiti’s comprehensive course aims to bridge this knowledge gap and equip students with the indispensable skills required to excel in the industry. He emphasises the importance of regularly practising metadata mastery and captioning, asserting that these tasks should become as routine as brushing one’s teeth in the morning. By instilling these practices early on, students can confidently collaborate with editors and significantly increase their chances of securing coveted assignments.

One of the intriguing topics raised during the course revolves around the use of watermarks on photographs. Xhymshiti clarifies that watermarks play a vital role in protecting copyrighted work when selling images on certain platforms. However, he advises against using watermarks on websites or portfolios intended to attract potential clients. By allowing clients to view high-quality, unmarked images, photographers heighten their chances of securing paid work.

To illustrate his points effectively, Xhymshiti showcases his own websites, featuring both watermarked and unmarked images. He emphasises the importance of presenting pristine, high-quality images to potential clients, enabling them to accurately assess a photographer’s skills and capabilities.

Throughout the course, students actively engage in discussions, sharing their personal experiences and challenges. Xhymshiti fosters an environment of open dialogue, encouraging the exchange of ideas and the cultivation of growth.

By shedding light on the profound significance of metadata mastery and ethical considerations in photojournalism, this exclusive course offers aspiring photojournalists invaluable knowledge. It equips them with the skills necessary to navigate the fiercely competitive industry, ensuring they are prepared to meet the demands of professional assignments. Xhymshiti’s unwavering dedication to empowering his students and safeguarding them from exploitation shines through, making this course an extraordinary and priceless opportunity within the realm of photography education.

Join us on June 21, 2023, for an upcoming online edition of Photojournalism Nights, where we are thrilled to have Vudi Xhymishiti as our guest speaker. Discover the incredible work of this renowned photojournalist and educator by joining us via our ticketing system. HERE.

Photojournalism Hub in Conversation with Ada Trillo & Isaac Scott

On Tuesday 2nd August, Cinzia D’Ambrosi and Safeena Chaudhry from Photojournalism Hub were in conversation with Ada Trillo & Isaac Scott about their current exhibition ‘I Look At The World’, which is curated by David Acosta and is being shown at the Da Vinci Art Alliance in Philadelphia.

Ada Trillo is a Philadelphia-based photographer. Born and raised in the U.S/ Mexican border region of Juarez and El Paso, her work focuses on sex trafficking, climate and violence-related international migration, and long-standing barriers of race and class. Her projects have been featured in international publications including The Guardian, Vogue, Smithsonian Magazine, and Mother Jones. Trillo’s work is held in the Library of Congress, the Philadelphia Museum of Art, and other institutional and private collections. Her many awards include a First Place in the Tokyo International Foto Awards (2019), a British Journal of Photography Female In Focus Best Series Award and The Me & Eve Grant from the Center of Photographic Arts in Santa Fe (2020). Trillo’s images have been exhibited in the US, Japan, Luxembourg, Italy, England, France, and Germany. She holds degrees from the Istituto Marangoni in Milan, and Drexel University in Philadelphia. Website: https://adatrillo.com

Isaac Scott is a ceramic artist, curator, and photographer from Madison, Wisconsin, who is currently living in Philadelphia, Pennsylvania. Scott is an MFA candidate at Tyler School of Art and Architecture and plans to graduate in Fall of 2021. His ceramic work has been exhibited around the country including at The Clay Studio in Philadelphia and at the 2019 National Conference for Education in the Ceramic Arts in Minneapolis. Scott’s photographs of the 2020 Uprising in Philadelphia were featured in the June 22, 2020 issue of The New Yorker. In August of 2020 Scott completed his first mural alongside collaborators Gerald A. Brown and Roberto Lugo. The Stay Golden mural is located at 33rd and West Diamond St. in Philadelphia. Just as Scott elevates his subjects on the surface of his pottery, his photography pays tribute to the people and places in his environment. His work capturing the 2020 Uprising follows the protesters and organizers in Philadelphia and the movement for Black Lives. He captures the humanity of those involved and the brutality they face in the streets. Scott’s goal is to capture the voices and stories of the movement for Black Lives Matter and amplify them past this moment so they can speak to generations to come. Website: https://studiopotter.org

Exhibition ‘A Look At The World’ runs: July 27th – August 17th
Opening Reception: July 28th, 4-7pm at Da Vinci Art Alliance (704 Catharine St)

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Photojournalism Hub in conversation with Ed Ram and Wangui Kimari

Photojournalism Hub Cinzia D’Ambrosi and Miriam Sheikh is honoured for the opportunity to interview Ed Ram and Wangui Kimari on their collaboration that has led to As We Lose our Fear, a photography exhibition presented at the Mathare Social Justice Centre in Kenya. The exhibition exposes police violence and extrajudicial killings in Kenya by presenting a series of photographs of victims holding a paper with the name of their loved ones killed by the police.

During the interview, we discuss the social background that has led to the collaborative project, police killings in Kenya and the grassroot movement and activism that Mathare Social Justice Centre has helped to form, and create empowering and important positive actions and changes.

From above Miriam Sheikh, Cinzia D’Ambrosi, Ed Ram and Wangui Kimari.

To learn more and/or to contact Ed and Wangui :

Ed Ram, journalist and documentary photographer, www.edram.org, @edr4m

Wangui Kimari, participatory action research coordinator, Mathare Social Justice Centre

More on the Exhibition:
As we lose our Fear
As We Lose Our Fear: Photography exhibition on police brutality

Photo above: copyright Ed Ram

The Damaging Impact of Locust Plagues on Pastoralist Communities in Kenya.

Laura James

Key Facts on the 2020 Locust Plagues:

  • The Desert Locust is considered the most destructive migratory pest in the world and a single swarm covering one square kilometre can contain up to 80 million locusts. (FAO)
  • One mega-swarm of locusts detected in 2020 in Kenya covered 240,000 hectares of land, an area the size of Luxembourg. (FAO)
  • At their peak earlier in early 2020, swarms were eating 1.8m tonnes of vegetation a day across 350 sq km the FAO says. (BBC)
  • It was predicted more than 25 million people in east Africa would experience food insecurity in 2020 with the locust infestations compounding the situation. (International Observatory Human Rights)

Georgina Smith is a photojournalist based in Nairobi, Kenya and recently appeared as a guest speaker at one of the Photojournalism Nights online events. At the event she spoke of the impact climate change induced locust plagues are having on pastoralist communities in the County of Isiolo, Kenya. Having grown up in a rural area of Zambia, Georgina has lived in close proximity to the natural environment herself, which is one of the reasons for her investigating this story. Below Georgina answers my questions regarding the locust plagues and highlights how the local pastoralist communities living on the ‘front lines’ of climate change are suffering human rights abuses.

Moses Lomooria, 34, cattle herder, a father of 6. He is also a peace ambassador in his community. He holds dead locusts found near his animals. ©Georgina Smith.

How is climate change linked to the locust plagues in Kenya?

‘With the story that I was working on for the locust invasion most people are saying there was a climate (change) link. This is because the increased heavy rainfall meant that there was more breading going on in the locus populations, so that combined with some other things meant that there was this huge influx of locusts coming into Kenya from other parts of Africa such as Yemen and Somalia. When they arrived in Kenya last year (2019) it was the worst outbreak for 70 years. Most people had never seen them in that many numbers before, so it was quite a shock for people.’ 

What was your motivation for investigating this story?

‘I think it was the fact that at the beginning of 2020 and the end of 2019 there were all these news reports coming in about this invasion and that it was the worst one in 70 years. So that was the broad news story, but I really wanted to dig into it and find out who specifically was being affected as I knew in those areas there are pastoralist communities and they are very vulnerable communities anyways. They really are hit by so many different things; the impact of climate change in a normal year, by so many other elements and the weather. They are very close to the environment and so anything that happens they feel the impacts first.

The plagues also have impacts with regards to security and conflict, because once the food runs out for the animals, those herders have to take their animals to different pastures and perhaps trespass on other lands. So I was interested to show how these communities are struggling with those multiple impacts, and this was the time Covid had just hit so that was another thing. There was all these layers of challenges that they were facing.’

Samburu herders bring home their herds in the evening, in Samburu East sub-county, Samburu county. ©Georgina Smith.

Is the locust plague causing food insecurity there?

‘Yes, so the issue was that the locusts were eating the food for the animals and in this area the community is very dependent on the animals. So if the animals die, which they did, they don’t have meat, milk and they don’t have income as they often rely on the animals for income as well. This created a triple effect in the sense that they basically lost everything. Also, some of the people we spoke to said some of the pesticides that were being sprayed (to kill the locusts) also killed some of the animals, but that hasn’t been verified. In any case the animals were being wiped out so the communities were being put in a very difficult situation.’

Leshidungule, a 30-year old Samburu pastoralist, who narrated how the locusts wiped out animal pasture. ©Georgina Smith.
Young members of 40-year-old Turkana herder Erupe Lobun’s family keep back baby goats in an acacia-thorn cattle pen, so they do not suckle too much. Lack of pasture means their mothers do not have enough milk. ©Georgina Smith.

What type of practices were they putting in place to try and resolve the issue? 

‘So they (the communities) were working with FAO the government to try and spray the locust swarms to stop them from spreading. That was the main effort that was happening. Yet, at the beginning of the pandemic there were some issues around the logistics of getting all of the equipment in place. But then as the pandemic went on that was less of an issue. So that was basically how they were trying to control it, and this was in July 2020. So that was the situation at that time.’

FAO control operations for the vast areas of Samburu, Isiolo, Laikipia and Meru, sprayers are alerted to tackle the desert locusts. ©Georgina Smith.

You mentioned earlier that the communities were having to trespass on land, did this cause conflict?

‘Well we didn’t see anything, but one of the people we spoke with who was a peace-broker as it were, said that she had worked with the communities to try and resolve conflict so it was definitely tense. But I haven’t seen anything as a result of that yet, but I could be wrong as I wasn’t there to see it.’

Josephine Ekiru, peace-building coordinator, Northern Rangelands Trust. She warns of conflict among pastoralist groups due to lack of pasture. ©Georgina Smith.

 Will you be following up with the communities in the future?

‘Yes I think so, I haven’t done anything yet but I hope that it is something I can go back to and revisit as the locust plague is still a big problem at the moment and they didn’t manage to get rid of all of them. They come back once the seasons change so it is this constant cycle. Right now other people are following up with it.’

Is there anything you’d like to add about the communities and the impact this is having on their human rights?

‘I think something to add is that in general the poorest communities are the ones who are dependent on the land and are the ones who face the biggest impacts with regards to climate change. We all see the impact of climate change around the world but it’s the people who are living with the environment, on the front lines, who see these first. I’m sure there are things we can learn from these communities about how we can manage our natural resources and land better so that we don’t make these challenges worse.’

From left, two Samburu warriors talk to thirty two year old Tiampati Leletit. who lost 80 of his goats when the locusts arrived. Now he has an empty pen, since he gave his four remaining goats to a neighbor to look after. ©Georgina Smith.
Locusts. ©Georgina Smith.

Get in Touch

Georgina Smith

Photojournalist
Georgina@shutterinspired.com
http://georginasmith.org/
IG: georgina_smith_photo

Laura James
Writer
Laura@photojournalismhub.org

Interview with Clare Thomas, Photojournalism Nights guest speaker

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©Claire Thomas – Injured and sick civilians are treated at a makeshift field clinic set up inside an abandoned store on the edge of Mosul’s Old City as the fighting continues to liberate the remaining ISIS-held territory, on July 4, 2017.

Claire Thomas is a photographer and photojournalist from Wales, UK, currently based between London and New York. Her photojournalism work focuses on issues relating to global political and military conflicts, human rights, and humanitarian and environmental crises. During her extraordinary career, Claire has produced compelling and timely images and has been extensively covering frontlines battles in ISIS in Iraq.

Q. How did you end up going to Iraq?

In December 2016, I decided to travel to Iraq independently with the goal of focusing on stories related to the military offensive to liberate the city of Mosul and the humanitarian crisis of people displaced by ISIS. Before that, I was based in Greece covering the refugee crisis where I met Kurdish and Iraqi families who had been displaced by ISIS. Hearing their stories, I wanted to better understand the horror that was driving people to flee their homes and risk their lives trying to reach the safety of European shores. As there was a lot of media attention on the war against ISIS in Mosul at the time, I decided to head to Erbil, the capital of the Kurdistan region of Iraq, and an entry point to Mosul.

Q. How long were you there for in total? Will you go back? 

My first visit to Iraq was for just 2 weeks, but I returned a few weeks later and ended up living in northern Iraq for two and a half years. I’ve been back for a few short trips since I left in June last year, and I hope to return later this year or next year. Erbil was my home for a long time, and I became very fond of the place and the people, so I think I’ll always go back whenever the opportunity arises. There’s certainly no shortage of stories to cover in the country, and I’m particularly interested to follow the progress of rebuilding the city of Mosul, which was heavily bombed during the battle against ISIS.

Q. This is very traumatic work, what do you do to decompress after a trip like this? How do you look after your mental health while working? 

I was lucky to have a great support network in Iraq, among other photographers and journalists, the medics I embedded with in Mosul, and also local friends and fixers. My way of decompressing is simply to talk about the situation, which helps me process my own thoughts and feelings, and I was glad that I had a lot of people I could talk to in Iraq.

I think it’s important to be aware of the emotional impact of doing this kind of work, and also to keep in mind that, as outsiders, it’s our choice to be there and we’re extremely lucky to be able to leave the war zone and go back to the safety of our homes at any time.

Of course, being confronted by violence and death is challenging and disturbing, and even more so is seeing people suffering the terror, pain and loss of war. The images that stick in my mind are of mothers crying over the bodies of their children, of soldiers wailing uncontrollably over a fallen comrade, of proud fathers broken by the loss of their loved ones, and the tearless look of shock on the faces of traumatised children. However, I try to focus my thoughts and energy on the incredible strength and resilience of the survivors and the people who helped them survive.

Q. I’m new to photojournalism – self teaching at the moment. How did you get started and did you go through formal means? And how did you get to work in Iraq? Did you pitch to someone as an independent? Would be great to know how it all works. 

I’m also self-taught with no formal training in photojournalism. I studied Politics at University, and after I graduated I spent several years travelling and working overseas. During that time, I developed my interest and skills in photography, and eventually started doing some freelance photography work for my local newspaper in Wales. After a few assignments in Wales I travelled to Palestine where I began producing photo essays about life in the occupied West Bank, which I pitched to several mainstream media outlets.

As a freelancer, I really appreciate having the flexibility and freedom to choose which countries I work in and which stories I cover. Of course, that flexibility comes with the necessity for extreme self-motivation, self-discipline and organisation, as well as the financial burden of paying our own expenses in the hope of selling the work afterwards.

My decision to go to Iraq was one I made independently – I wasn’t sent there by any media outlet. Once I arrived in Erbil, I spoke with a lot of other journalists and fixers to better understand the context and get an idea of stories I could cover that weren’t as widely covered as the military operation in Mosul. In the beginning, I captured the content needed for the story I wanted to cover – photos and interviews – and then sent a pitch with a small sample of images to media outlets. Once editors got to know me and my work, I started to get more commissioned assignments, often working alongside a writer.

It took me a long time to understand how the industry works for freelancers. For me, the most difficult part about being a freelance photojournalist is not the photography or journalism work itself but finding ways to get the attention of editors and my work published. I’m still learning myself, and the best advice I can give is to be persistent and determined, and get to know the publications you want to contribute to.

Clare Thomas
www.clairethomasphotography.com
https://www.instagram.com/claire_thomas_photography/


In Conversation with Jillian Edelstein, Roland Ramanan and Valentina Schivardi

The third Photojournalism Nights event guests speakers Jillian Edelstein, Roland Ramanan, Valentina Schivardi answer questions posed from the audience on their work and practice. Their answer lead us into their journey of resilience and commitment in voicing stories of prejudice, injustice and poverty.

Roland Ramanan


©Roland Ramanan

From Sabrina Merolla : Well, you say you are not a photojournalist, but you are showing a stunning example of long-form traditional documentary photography. And the method you described, plus the interviews, make me think of serious socio-anthropological research perspectives. Out of curiosity: what do you teach and what kind of formation do you have?
I would certainly say that I am working within the long form documentary tradition with people like Eugene Richards being a big influence. Richards was a social worker and I am a special needs teacher. I started as a primary school teacher and now I work with a local authority advisory service. I think this gives me a certain training to be able to work with people, empathise and present my ideas.

Really powerful stories and you have shown them all as whole human beings without judgement. You obviously gained their trust, how did you establish consent?

I establish consent by showing them honesty and trying to be clear about what I am doing. That was not always easy and I had set backs. A piece about my work in the local newspaper (which I thought was written sensitively) damaged my relationship with some individuals for a long time. I have more or less given up on trying to get formal written consent, I think it establishes more barriers than it removes. I try to show the work as its developing as much as I can practically can. At the start of the project I didn’t really know what my aims were, now I can be much clearer with people what I’m trying to do and that really helps to build trust. That, and just being there; relentlessly!

Roland, how do you feel about the work now and how do you see the work evolving or is it now finished.

Well, its not finished in terms of becoming a book. I have this on good advice from my mentor and others I trust so I need to keep working and thinking about different angles. Sometimes, nothing happens in the work and I get very down and frustrated but it just takes one good picture to lift my spirits. Just being there and hanging out for hours is something I find gets harder but its what I need to do. You need to find new angles to generate different situations. So at the moment , that means going to the foodbank/church and joining there – once it starts up again. That may lead to other things like photographing a baptism which would be amazing – tantalisingly now just out of reach. But I’m in no particular hurry.

Very interesting work but there are some ethical issues for me when photographing vulnerable people. Do you make people aware of the fact the photos are being made public? Do you get model release forms from people?

I did worry a lot, previously about model release but I don’t need it for a documentary/art project. It is non-commercial use. In the end, you simply have to demonstrate your own integrity and question your own motives over and over again. No model release is a substitute for that.

Roland Ramanan http://rolandramanan.com/

Roland Ramanan’s compelling image of Nina from his powerful ‘Gillett Square’ series is featured among other great photographers in Paul Sng’s This Separated Isle photobook, which is currently being crowdfunded on- https://www.kickstarter.com/projects/invisiblebritain/this-separated-isle If you can, please support this photobook of stories and portraits exploring concepts of identity in modern Britain.


JILLIAN EDELSTEIN

©Jillian Edelstein

How did you protect yourself from the trauma of these stories?

I think it was hard for people to see people (mainly men) who had performed unspeakable acts and atrocities, walk free …but the concept of forgiveness espoused by Tutu, Mandela allowed that to happen. It is to be commended and admired. It was a powerful ‘tool’ to call upon, to draw out, to involve many victims of human rights abuse, torture and conflict. The fact that it happened was remarkable. It helped. It may not have healed but it was powerful in the transition process. I don’t think it ever hoped to turn things around overnight. The compromise is that it is human fragility, survival , emotion at stake ; sadly we don’t seem to learn from history.The after effects of Apartheid and it’s ugly legacy will be felt for decades to come.I was lucky enough to be able to ‘come and go’ as I had my work, my family life in the UK, so being able to leave it, feel a certain distance from it and then later revisit the horror of it intermittently was an enormous saving attribute. 


VALENTINA SCHIVARDI

©Valentina Schivardi

Excellent thanks! How long did you document their ceremonies and are you still in touch with the community?
The first ceremony was back in 2009. Yes, we are still in touch – I’m still working on this project.

Just wondered why the men in this community were not featured so much in the photos?

I guess because women are more photogenic. I’m just kidding. Actually, there were more men than women featured in the editing I showed.

Is the project ongoing? what’s next?

Yes, it’s an ongoing project. I’d love to make a book next.

When you were working on the project were you thinking about making photographs for them at the same time as making pictures for yourself? Did you take different approach for these?

This is a very interesting question for me. Yes, when I’m working on this project I think about both taking pictures for them as well as for myself, which can be tricky. Luckily, it’s been clear in my head since the beginning: I was able to start this project because I was hired to take photos for them. This allowed me to find a point of entry to their community. When possible, I work with an assistant, to make sure that he/she can cover the event for them, so that I can focus on my own project.

Given that the subjects seemed very keen to pose, did you capture moments where subjects had their guards down?

Oh yes. This is a question I had in my head since the beginning. What makes a photograph a more authentic and honest representation of someone? On one hand, it’s fascinating to see how my subject is very conscious of the camera. There’s something very strong about the way they always seem to know exactly how to pose. On the other hand, I’m also interested in showing how contradictory and much more complex we can be, by trying to capture my subjects off guard.

Oh yes. This is a question I had in my head since the beginning. What makes a photograph a more authentic and honest representation of someone? On one hand, it’s fascinating to see how my subject is very conscious of the camera. There’s something very strong about the way they always seem to know exactly how to pose. On the other hand, I’m also interested in showing how contradictory and much more complex we can be, by trying to capture my subjects off guard.

Valentina Schivardi
http://valentinaschivardi.com/